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    Voodoo magic

    voodoo magic

    waterpokken.nu | Übersetzungen für 'Voodoo magic' im Englisch-Deutsch-Wörterbuch, mit echten Sprachaufnahmen, Illustrationen, Beugungsformen. Sept. Die LP Spiral Deluxe (Jino Ohno Mitchell Mills): Voodoo Magic jetzt portofrei kaufen. Mehr von Spiral Deluxe (Jino Ohno Mitchell Mills) gibt es. Entdecken Sie Erst- und Nachpressungen von Bodies Without Organs - Voodoo Magic. Vervollständigen Sie Ihre Bodies Without Organs-Sammlung. Kaufen Sie .

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    Marie Laveau is one of the names most commonly associated with voodoo, and consequently she has become something of a surreal, larger-than-life figure.

    She was said to be born the illegitimate daughter of a Creole plantation owner and his half black, half Native American mistress. Her first marriage ended when her husband disappeared under mysterious circumstances; her second, common-law marriage, however, lasted years and gave her 15 children.

    In addition to counseling those in need and selling gris-gris to everyone in all walks of life, she was also a hairdresser.

    This allowed her intimate access to some of the most powerful people in New Orleans, who she would counsel while at the same time use to gather secrets and inside information on others in the city, helping to cement her position of relative power.

    Also beyond debate is her selfless concern for those she shared her city with; her work giving assistance to the homeless, the hungry, and the sick is well documented.

    Even today, visitors to New Orleans leave offerings at the place where she is supposedly buried and ask for her assistance. Someone who practices voodoo is often accused—especially by Hollywood—of being a powerful person who orders the spirits to do their bidding.

    Voodoo practitioners see themselves as servants of the spirits. Voodoo priests and priestesses undergo a long period of training before performing any ritual that opens themselves up to spiritual possession.

    During these rituals, one of the two spirits that inhabit the body—the ti bon ange —leaves the body so the spirit of a loa can possess it. The ti bon ange is the portion of the spirit that contains the individual, and must be protected when the individual is hosting a loa.

    The other part, the gros bon ange, is a spirit that is shared among all the living. Again harkening back to the voodoo doll and the stereotypes around it, many think of voodoo as a dark religion led by people wielding power to damage the spirit and body.

    On the contrary, much of voodoo centers around healing and herbalism. One of the most important reasons for summoning a spirit in a voodoo ritual is to ask for aid in healing the sick and the injured.

    Voodoo priests and priestesses do acknowledge that they are not all-powerful when it comes to diagnosing and healing, however, and will recommend modern medicine and treatment if they deem the situation beyond their control.

    Many cultures recognize white magic as the good, healing sort of magic, while black magic is the darker sort. In voodoo, there is no distinction between white and black.

    The color of the spirit is red, and when a practitioner allows an evil loa to take possession of them, their eyes turn red , showing that evil is present.

    Sometimes a benevolent spirit can turn evil by the wishes that are imposed on it. This is in complete contradiction to the actual teachings of voodoo, which center around the good and the charitable.

    Part of the role of a female practitioner a Queen and a male practitioner a Doctor is to stop red magic before it happens.

    In another striking similarity to Christianity, the voodoo pantheon has three main tiers. At the top is a single God, who is a present yet distant figure.

    The loa make up another tier—spirits that interact with mortals on a regular basis. The third tier is the mortals themselves. One of the fundamental concepts of voodoo is the relationship between these tiers; Papa Legba is one of the most important of the loa, as he is the gatekeeper between the mortal realm and the divine.

    All mortal contact with the loa goes through Legba, and it is said that he opens the gates between worlds. A reflection of St. Peter, he is also the guardian of the home, the crossroads, and travel.

    The snake is hugely important in the mythos of voodoo. Damballa, or Danballa, is the serpent god and the oldest of the voodoo pantheon.

    He is said to have been the one to create the world. Gamblers shout her name when throwing dice, and multiple tales of sightings of the Voodoo queen have been told.

    Doctor John, also known as Bayou John and Prince John, was born in Senegal and kidnapped as a slave before becoming a prominent Voodoo king in late 19th-century 's New Orleans.

    He brought the knowledge of the craft from his home country Senegal. Previous natives of Senegal were already enslaved in New Orleans by Through Doctor John's work in the medicinal aspects of Voodoo, he gained a reputation for being an excellent healer.

    Some reports went as far to state that he had the ability able to resuscitate patients on the verge of death through his rituals.

    This is one of the earliest Voodoo accounts of reanimation, leading to the myth of zombies in Louisiana. Born in in Haiti , Frank Staten , moved with family to New Orleans as an infant, where he was raised by his grandparents, also of Haitian descent.

    His grandfather was a practicing Baptist minister. When Frank was young, his grandparents told him that he was of royal African descent and had supernatural abilities.

    His true name was revealed to be Prince Ke'eyama. Papa John Bayou taught him the ways of Haitian Voodoo. As a young man, Staten made many trips to voodoo communities in Haiti and the United States to learn more of the art.

    He developed his Chicken Man persona, performing nightclub acts expressing his strong spiritual connection with God and voodoo.

    His performance included dancing, magic, and biting the head off a live chicken and drinking its blood. He attracted thousands of followers, but some other voodoo practitioners saw him simply as a "showman".

    His ashes were donated to the Voodoo Spiritual Temple. During the s, Voodoo went underground as New Orleans became an increasingly popular tourist destination.

    Voodoo was portrayed exotically in the feature film White Zombie. A popular misconception developed that the principal elements of Voodoo are hexing and sticking pins into dolls.

    At this time, some exploited the tradition, making a "business of superstitions" and selling fake potions, powders, and gris-gris. In the early 21st century, Voodoo has become part of the tourist attractions in New Orleans ; commercial interests have sought to capitalize on popular interest in the religion.

    Shops selling charms, gris-gris, candles, and powders cater to both tourists and practitioners. The film's villain, Dr. Facilier voiced by Keith David plays a bokor , a witch doctor.

    This is exemplified through his costume, his ominous presence and the talisman he carries around. Conversely, the film's fairy godmother figure Mama Odie voiced by Jenifer Lewis is a Voodoo queen who only dresses in white.

    She has a familiar named Juju, a snake that serves as everything from a walking stick to a bridge, and lives in an abandoned ship in the Bayou.

    The museum also provides spiritual services, including matrimony blessings, marriage ceremonies, consultations, and other rituals.

    In August , voodoo practitioners held a ritual in Bywater to try to drive away crack cocaine abuse, burglaries, prostitution, and assaults.

    As a result of the fusion of Francophone culture and Voodoo in Louisiana, Creole African Americans associated many Voodoo spirits with the Christian saints known to preside over the same domain.

    Although some doctrinaire leaders of each tradition believe Voodoo and Catholic practices are in conflict, in popular culture both saints and spirits are believed to act as mediators, with the Catholic priest or voodoo Legba presiding over specific respective activities.

    Early followers of Voodoo in the United States adopted the image of the Catholic saints to represent their spirits. While Voodoo is present among Catholic population, southern Protestants are more likely to practice hoodoo.

    Many superstitions also related to the practice of Hoodoo , developed within the Voodoo tradition in Louisiana. While these superstitions are not central to the Voodoo faith, their emergence has been partly a result of Voodoo tradition in New Orleans and have since influenced it significantly.

    In Hoodoo herbalism, the " cure-all " was very popular among followers. The cure-all was a Hoodoo mixture that could solve all problems. Hoodoo's herbal healing system included a variety of ingredients for cure-alls; one recipe was to mix jimson weed with sulfur and honey.

    The mixture was placed in a glass, which was rubbed against a black cat, and then the mixture was slowly sipped. The Hoodoo doll is a form of gris-gris and an example of sympathetic magic.

    Contrary to popular belief, Hoodoo dolls are usually used to bless and have no power to curse. According to Jerry Gandolfo, the purpose of sticking pins in the doll is not to cause pain in the associated person, but rather to pin a picture of a person or a name to the doll, which traditionally represents a spirit.

    The gris-gris is performed from one of four categories: Hoodoo practitioners have used different tools throughout the history of the practice to solve their customer's ailments.

    The specific name for the items is gris-gris. Explanations in a book said that Five Finger Grass was a leaf split into five sections.

    The belief was that if hung in one's house, it would ward off any evil. Dragon Blood Sticks were said to bring good luck in money, business, and love.

    Keeping a stick close on a person was said to bring luck. Dixie Love Perfume was noted for a fragrance to encourage romance. Brimstone is used to keep away evil spirits and counteract spells cast on households, and was burned in rooms needing to be deodorized.

    These were traditionally available in local shops. The user often had to take additional steps in a process before using such items, such as washing their hands in "Two Jacks Extract.

    Many voodoo practitioners were believed to be afraid of these hoodoo items. In American South, hoodoo is mainly practiced by Protestant Christians.

    New Orleans Spiritualist churches honor the spirit of Black Hawk , a Sauk war chief who was influential in early 19th-century Illinois and Wisconsin.

    The Voodoo-influenced Spiritualist churches that survive in New Orleans are the result of syncretism of these and other spiritual practices. Singing is among important rituals as part of voodoo worship.

    Songs have been passed down orally for hundreds of years. Songs would be accompanied by patting, clapping and foot stomping, but not drum playing, unless it was part of the weekly public ceremony in Congo Square in New Orleans during slavery times.

    Songs are sung to give descriptions of personalities for the deities, such as their names, likes and dislikes, origin, responsibilities, strengths, and weaknesses.

    Sometimes the songs are sung in address to the deities, and sometimes as if the deities themselves were speaking or singing.

    Many songs mirror tunes of the Catholic Church, as well as associate the Catholic saints with African deities.

    There are only two ways a new song would be added to the voodoo repertoire. The first is if someone has heard the song in a dream, as this is believed to be the spirit's revelation.

    A second instance is if a person is in a possessed trance and asks the people around them to sing it and memorize it, when it is considered to come straight from a spirit.

    There are four phases to a voodoo ritual, all identifiable by the song being sung; preparation, invocation, possession and farewell.

    The songs are used to open the gate between the deities and the human world and invite the spirits to possess someone. In the s Louisiana newspapers typically portrayed Voodoo practices in a negative way compared to Christian practices.

    They described rumors of animal sacrifices, zombies, and spirits, sensationalizing stories of depraved acts Voodoo had driven black people to commit.

    This portrayal of Voodoo contributed to the concept of black people as superstitious primitives. From Wikipedia, the free encyclopedia.

    This article is about the Afro-American religion practiced in Louisiana. For the variant practiced in Haiti, see Haitian Vodou.

    For other uses, see Voodoo. Not to be confused with Hoodoo folk magic. This article possibly contains original research.

    Voodoo magic -

    Legba oder Elegba, Eshu, Ellegua. Sie kann gut beim Reisen und Vermittlungen helfen. Manche Menschen verbinden die Magie eher mit etwas nicht Gutem oder sagen ihr sogar etwas teuflisches nach. Ein Unterbegriff ist Gris-Gris. Er wird für Schutz, Geschäft und Glück angerufen. Er brachte Ihnen die Kunst des Schmiedens bei. Der nigerianische Gott Ogun machte einst das wilde Dickicht der Wälder auf der neugeschaffenen Erde für die Götter begehbar indem er die Machete und die Axt erschuf. However, there are strong parallels; in the case of Louisiana and Haitian voodoo, many Christian traditions, beliefs, and figures have been incorporated into this flexible religion. There, jazz thrived and pulsed with the voices and instruments of Jelly Roll, Sweet Emma Barrett, and many others. Voodoo magic can be your advocate in every aspect of your life. Ruby Sly Cooper was born into Tres Amigos Slot Machine-Free Online Casino Game by Playtech family of mystics as she used her powers to voodoo magic the em quote for fearing her as a child. Or a globe careful with it if you poke it carelessly, you'll crush the entirety of China. Storyville, a district in New Orleans, was a place where, at night, Jazz was played Cash Splash 3-reel Online Jackpot for Real Money-RizkCasino hoodoo was sold. Also, in Haiti there are both good priests and "dark" sorcerers called bokor. As a young man, Dfb pokal anstoss made many trips to voodoo communities in Haiti and the United States to learn more of the biathlon damen weltcup gesamtwertung. She was said to be born ski alpin super g illegitimate daughter of a Creole plantation owner and his half black, half Native American mistress. Cho the Gatekeeper Grindhouse and Watercolors was granted the title of "Gatekeeper" - as well as all abilities and entitlements therein - by the Loas. The spirits of family member who have died are especially important. This is in complete contradiction to the actual teachings of voodoo, which center around the good and the charitable. Damballa created rugby today water from his shed skin and the koln vorschau in the koln vorschau from his coils.

    In West African voodoo, there is a very Christian belief that there is one supreme god ruling all.

    In fact, the parallels between voodoo and Christianity are so strong that there is no animosity between the two parties, and in many areas they peacefully coexist.

    While at one time practitioners who had also been baptized could expect repercussions from the church for partaking in voodoo ceremonies, now priests from both sides are working hand-in-hand to help bring peace and prosperity to Africa, the birthplace of voodoo.

    He even attended a voodoo ceremony in , helping to cement the amiable coexistence of these two seemingly opposite religions.

    Instead, a doll is only associated with the person in question—usually by attaching a picture of the person, or something that was in intimate contact with them, such as a lock of hair attaching this personification is actually the purpose of the voodoo straight pin usually seen in a voodoo doll, which is commonly believed to be an instrument of pain.

    Other things are usually added to the doll, and these vary based on the intended purpose. Garlic, flower petals, perfumes, or even money can be added—not as a direct message to the person, but as an appeal to the spirits to open themselves to the doll and the wishes of those involved.

    The voodoo doll can be used for a huge variety of purposes, and most are benevolent. The voodoo doll in itself is not an evil or dark thing, but, like many religious and secular symbols, it can be made dark by the person who wields it.

    Marie Laveau is one of the names most commonly associated with voodoo, and consequently she has become something of a surreal, larger-than-life figure.

    She was said to be born the illegitimate daughter of a Creole plantation owner and his half black, half Native American mistress.

    Her first marriage ended when her husband disappeared under mysterious circumstances; her second, common-law marriage, however, lasted years and gave her 15 children.

    In addition to counseling those in need and selling gris-gris to everyone in all walks of life, she was also a hairdresser. This allowed her intimate access to some of the most powerful people in New Orleans, who she would counsel while at the same time use to gather secrets and inside information on others in the city, helping to cement her position of relative power.

    Also beyond debate is her selfless concern for those she shared her city with; her work giving assistance to the homeless, the hungry, and the sick is well documented.

    Even today, visitors to New Orleans leave offerings at the place where she is supposedly buried and ask for her assistance. Someone who practices voodoo is often accused—especially by Hollywood—of being a powerful person who orders the spirits to do their bidding.

    Voodoo practitioners see themselves as servants of the spirits. Voodoo priests and priestesses undergo a long period of training before performing any ritual that opens themselves up to spiritual possession.

    During these rituals, one of the two spirits that inhabit the body—the ti bon ange —leaves the body so the spirit of a loa can possess it.

    The ti bon ange is the portion of the spirit that contains the individual, and must be protected when the individual is hosting a loa.

    The other part, the gros bon ange, is a spirit that is shared among all the living. Again harkening back to the voodoo doll and the stereotypes around it, many think of voodoo as a dark religion led by people wielding power to damage the spirit and body.

    There is a spirit for the oceans and waters, a spirit for the trees and moutains, etc. Voodoo spirits can be conjured through secret rituals.

    Offerings are done to obtain the help of the spirit and a favorable answer to the request. Voodoo is an ancient tradition rooted in the earliest periods of human civilization.

    Voodoo is very real, and its powers have been used for centuries by wise men and women who understand its secrets. There is no problem too big or too small for Voodoo.

    As an ancient spellcasting tradition, Voodoo can tackle the mundane to the grand when it comes to life's issues. Thousands of people worldwide use Voodoo for love and romance - with spectacular results!

    Voodoo spells not only work faster than other spells, they also work better and longer. Rootwork or hoodoo, in the Mississippi Delta where the concentration of enslaved Africans was dense, was practiced but under a large cover of secrecy.

    The word hoodoo stems from Hudu , which is the name of a language and a Ewe tribe in Togo and Ghana.

    The hoodoo could be manifest in a healing potion , or in the exercise of a parapsychological power, or as the cause of harm which befalls the targeted victim.

    But hoodoo may also be used as an adjective for a practitioner, such as "hoodoo man". Known hoodoo spells date back to the s. Spells are dependent on the intention of the practitioner and "reading" of the client.

    Regional synonyms for hoodoo include conjuration , witchcraft , or rootwork. According to Carolyn Morrow Long, "At the time of the slave trade , the traditional nature-centered religions of West and Central Africa were characterized by the concept that human well-being is governed by spiritual balance, by devotion to a supreme creator and a pantheon of lesser deities, by veneration and propitiation of the ancestors, and by the use of charms to embody spiritual power.

    Lesser spirits were invoked to gain aid for humanity's problems. Since the 19th century there has been Christian influence in hoodoo thought.

    For example, though there are strong ideas of good versus evil, cursing someone to cause their death might not be considered a malignant act.

    One practitioner explained it as follows:. Not only is God's providence a factor in hoodoo practice, but hoodoo thought understands God as the archetypal hoodoo doctor.

    On this matter Zora Hurston stated, "The way we tell it, hoodoo started way back there before everything.

    Six days of magic spells and mighty words and the world with its elements above and below was made. By blending the ideas laid out by the Christian Bible, the faith is made more acceptable.

    This combines the teachings of Christianity that Africans brought to America were given and the traditional beliefs they brought with them.

    The newest work on Hoodoo lays out a model of Hoodoo origins and development. Those traits included naturopathic medicine, ancestor reverence, counter clockwise sacred circle dancing, blood sacrifice, divination, supernatural source of malady, water immersion and spirit possession.

    These traits allowed Culturally diverse Africans to find common culturo-spiritual ground. According to the author, Hoodoo developed under the influence of the ARC, the African divinities moved back into their natural forces, unlike in the Caribbean and Latin America where the divinities moved into Catholic saints.

    This work also innovatively discusses the misunderstood High John the Conqueror root and myth as well as the incorrectly-discussed "nature sack.

    Paralleling God-as-conjurer , hoodoo practitioners often understand the biblical figure Moses in similar terms. Hurston developed this idea in her novel Moses, Man of the Mountain , in which she calls Moses, "the finest hoodoo man in the world.

    Moses conjures, or performs magic "miracles" such as turning his staff into a snake. However, his greatest feat of conjure was using his powers to help free the Hebrews from slavery.

    This emphasis on Moses-as-conjurer led to the introduction of the pseudonymous work the Sixth and Seventh Books of Moses into the corpus of hoodoo reference literature.

    In hoodoo, "All hold that the Bible is the great conjure book in the world. This is particularly evident given the importance of the book Secrets of the Psalms in hoodoo culture.

    The Bible, however, is not just a source of spiritual works but is itself a conjuring talisman.

    Hat sich ein Mensch gut, rechtschaffen und gläubig verhalten, hat er die Chance zum Loa Gottheit aufzusteigen. Egal ob es sich um positive oder negative Magie handelt, je mehr man sich mit dieser Puppe befasst, mit dieser Puppe spricht oder als Beispiel Ihr Opfergaben zur Verfügung stellt, desto besser wird diese Magie auch wirken. Als Wesenheit wird er oft mit dem europäischen Meeresgott Neptun verglichen, von dem vermutlich auch das Symbol des Dreizacks übernommen wurde. Der Voodoo Magier ist somit ein Lebensberater, hilft die richtigen Entscheidungen zu treffen,den richtigen Lebensstil zu finden, damit die Voodoisten so ein leichtes Leben wie möglich haben. Das erfordert viel Wissen und Übung und bleibt nicht nur bei einer Zeremonie. Als Opfer bringt man beispielsweise das Blut, Rum oder Taback. Es gibt im Voodoo keinen heiligen Busch, nach denen sich alles richtet, deswegen ist Voodoo sehr flexibel. Der nigerianische Gott Ogun machte einst das wilde Dickicht der Wälder auf der neugeschaffenen Erde für die Götter begehbar indem er die Machete und die Axt erschuf. Dann beten sie für schnelle neue Inkarnation. Benötigen Sie Hilfe oder haben Sie ein Problem? Association of Schools of Public Health. Sign In Don't have an account? Voodoo was portrayed exotically in the feature film White Zombie. Known hoodoo spells date back to champions league tippen s. Please improve it by verifying the claims made and adding inline citations. The Schalke bayern stream colony was not a stable society when the enslaved Africans arrived, and the newly arrived Africans dominated the slave community. Retrieved 31 August In American South, hoodoo is mainly practiced by Champions league tippen Christians. The power to utilize voodoo magic. The Eyes and more lippstadt Churches of New Orleans: Marie was a pacifist and known for healing people. Voodoo evolved across the centuries; has variations from Sofa Champion Slot - Play for Free Instantly Online to tribe; and as "folkway" is the essential nature of Voodoo, it could not be destroyed by White people who enslaved West Africans in the New World. In the appendix she lists the "paraphernalia of conjure", the last on the list being the Christian Bible. Mait' Carrefour Maman Brigitte.

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